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Rome to Christian orthodoxy, Constantine is depicted as very much a product of his political environment. Recognizing the growing influence of the Christian Church, he adapted the generally pacifist faith to the Roman "theology of victory " and created a newly militant Christianity that would sustain his rule. Constantine wisely sought to impose religious toleration on the diverse Roman Empire while discouraging "trivial " disputes among the Christian faithful. Stephenson examines the variety of religious beliefs in the early fourth century with emphasis on Mithraism, a pagan mystery cult practiced by pre−Constantine soldiers, and on the bitter divisions within victorious Christianity that ultimately led to the Council of Nicaea. Constantine is revealed as a master politician who, while delaying his own baptism for reasons not fully explained in the text, became the ruler of both church and state."
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