John Spurling's The Ten Thousand Things is reviewed by Sam Sacks in The Wall Street Journal:
John
Spurling's enchanting "The Ten Thousand Things" (Overlook Duckworth,
354 pages, $27.95) takes place in 14th-century China, during the final years of
the Mongol-ruled Yuan Dynasty. In that time, as the emperor's power dwindled,
China was plunged into a protracted civil war between competing bandits and
warlords.
The
novel's cultured eyewitness to these devastations is the gentleman painter Wang
Meng —a real figure (one of his landscapes is reproduced on the book's
frontispiece). Mr. Spurling imagines him as a man caught between two worlds, a
low-level official in the government whose sympathies incline toward the
homegrown insurgents. Temperamentally, he is torn between a sense of social
obligation and a deeper desire to retreat into a Taoist contemplation of nature
and the practice of painting.
His
reflections often turn on the ambivalent value of art during times of unrest.
Assessing a painting of scholars enjoying a peaceful summer day, he thinks,
There
was something false about it, of course, as the Empire disintegrated round
them, armies drove each other to and fro, people died in their thousands and
towns were sacked. But there was also something true, for the mountains and
rivers continued to stand and flow, the seasons to change and the scholars very
frequently to enjoy summer days in their houses.
Events
contrive to draw Wang out of the quiet of his studio, and we follow his
unsettled travels across China. He befriends other itinerant painters, falls in
love with a redoubtable bandit-chieftain called the "White Tigress"
and forms a troubled relationship with the ruthless warrior who will ultimately
win the civil war and establish the Ming Dynasty. Mr. Spurling traverses
these episodes without a shred of the grandiosity or portentousness often found
in historical fiction. Wang's fascinating life seems to flow ahead with the
grace of a leaf on a stream. He is always richly attentive to the state of the
world—and what he philosophically calls its "mere tangle of
circumstances"—as it passes by.
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